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Hebrews 10
YLT
Young's Literal Translation · 1862
DRA
Douay-Rheims (Challoner) · 1752
1For the law having a shadow of the coming good things--not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
1For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect.
2since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
2For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer.
3but in those <FI>sacrifices<Fi> is a remembrance of sins every year,
3But in them there is made a commemoration of sins every year:
4for it is impossible for blood of bulls and goats to take away sins.
4For it is impossible that with the blood of oxen and goats sin should be taken away.
5Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
5Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me.
6in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
6Holocausts for sin did not please thee.
7then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'
7Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.
8saying above--`Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' --which according to the law are offered--
8In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.
9then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
9Then said I: Behold, I come to do thy will, O God: He taketh away the first, that he may establish that which followeth.
10in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
10In the which will, we are sanctified by the oblation of the body of Jesus Christ once.
11and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
11And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins.
12And He, for sin one sacrifice having offered--to the end, did sit down on the right hand of God, --
12But this man, offering one sacrifice for sins, for ever sitteth on the right hand of God,
13as to the rest, expecting till He may place his enemies <FI>as<Fi> his footstool,
13From henceforth expecting until his enemies be made his footstool.
14for by one offering he hath perfected to the end those sanctified;
14For by one oblation he hath perfected for ever them that are sanctified.
15and testify to us also doth the Holy Spirit, for after that He hath said before,
15And the Holy Ghost also doth testify this to us. For after that he said:
16`This <FI>is<Fi> the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
16And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts and on their minds will I write them:
17and `their sins and their lawlessness I will remember no more;'
17And their sins and iniquities I will remember no more.
18and where forgiveness of these <FI>is<Fi> , there is no more offering for sin.
18Now, where there is a remission of these, there is no more an oblation for sin.
19Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
19Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ:
20which way he did initiate for us--new and living, through the vail, that is, his flesh--
20A new and living way which he hath dedicated for us through the veil, that is to say, his flesh:
22may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
22Let us draw near with a true heart, in fulness of faith, having our hearts sprinkled from an evil conscience and our bodies washed with clean water.
23may we hold fast the unwavering profession of the hope, (for faithful <FI>is<Fi> He who did promise),
23Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised):
24and may we consider one another to provoke to love and to good works,
24And let us consider one another, to provoke unto charity and to good works:
25not forsaking the assembling of ourselves together, as a custom of certain <FI>is<Fi> , but exhorting, and so much the more as ye see the day coming nigh.
25Not forsaking our assembly, as some are accustomed: but comforting one anther, and so much the more as you see the day approaching.
26For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,
26For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins:
27but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
27But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.
28any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
28A man making void the law of Moses dieth without any mercy under two or three witnesses:
29of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
29How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?
30for we have known Him who is saying, `Vengeance <FI>is<Fi> Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' --
30For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.
31fearful <FI>is<Fi> the falling into the hands of a living God.
31It is a fearful thing to fall into the hands of the living God.
32And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
32But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.
33partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
33And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.
34for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
34For you both had compassion on them that were in bands and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.
35Ye may not cast away, then, your boldness, which hath great recompense of reward,
35Do not therefore lose your confidence which hath a great reward.
36for of patience ye have need, that the will of God having done, ye may receive the promise,
36For patience is necessary for you: that, doing the will of God, you may receive the promise.
37for yet a very very little, He who is coming will come, and will not tarry;
37For yet a little and a very little while, and he that is to come will come and will not delay.