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Hebrews 10
WEB
World English Bible · 2000
DRA
Douay-Rheims (Challoner) · 1752
DBY
Darby Bible · 1890
1For the law having a shadow of the goodthingsto come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
1For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect.
1For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
2Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
2For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer.
2Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
3But in those sacrifices there is a remembrance made of sins year by year.
3But in them there is made a commemoration of sins every year:
3But in these [there is] a calling to mind of sins yearly.
4For it is impossible that the blood of bulls and goats should take away sins.
4For it is impossible that with the blood of oxen and goats sin should be taken away.
4For blood of bulls and goats [is] incapable of taking away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
5Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me.
5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
6In whole burnt offerings andsacrificesfor sin thou hadst no pleasure:
6Holocausts for sin did not please thee.
6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
7Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.
7Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.
7Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, OGod, thy will.
8Saying above, Sacrifices and offerings and whole burnt offerings andsacrificesfor sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
8In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.
8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
9then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
9Then said I: Behold, I come to do thy will, O God: He taketh away the first, that he may establish that which followeth.
9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
10By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
10In the which will, we are sanctified by the oblation of the body of Jesus Christ once.
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
11And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins.
11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
12but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
12But this man, offering one sacrifice for sins, for ever sitteth on the right hand of God,
12But he, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand ofGod,
13henceforth expecting till his enemies be made the footstool of his feet.
13From henceforth expecting until his enemies be made his footstool.
13waiting from henceforth until his enemies be set [for the] footstool of his feet.
14For by one offering he hath perfected for ever them that are sanctified.
14For by one oblation he hath perfected for ever them that are sanctified.
14For by one offering he has perfected in perpetuity the sanctified.
15And the Holy Spirit also beareth witness to us; for after he hath said,
15And the Holy Ghost also doth testify this to us. For after that he said:
15And the Holy Spirit also bears us witness [of it]; for after what was said:
16This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,
16And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts and on their minds will I write them:
16This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;
17And their sins and their iniquities will I remember no more.
17And their sins and iniquities I will remember no more.
17and their sins and their lawlessnesses I will never remember any more.
18Now where remission of these is, there is no more offering for sin.
18Now, where there is a remission of these, there is no more an oblation for sin.
18But where there [is] remission of these, [there is] no longer a sacrifice for sin.
19Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
19Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ:
19Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,
20by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
20A new and living way which he hath dedicated for us through the veil, that is to say, his flesh:
20the new and living way which he has dedicated for us through the veil, that is, his flesh,
21and having a great priest over the house of God;
21And a high priest over the house of God:
21and [having] a great priest over the house ofGod,
22let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,
22Let us draw near with a true heart, in fulness of faith, having our hearts sprinkled from an evil conscience and our bodies washed with clean water.
22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
23let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
23Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised):
23Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;)
24and let us consider one another to provoke unto love and good works;
24And let us consider one another, to provoke unto charity and to good works:
24and let us consider one another for provoking to love and good works;
25not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
25Not forsaking our assembly, as some are accustomed: but comforting one anther, and so much the more as you see the day approaching.
25not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
26For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins:
26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
27but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
27But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.
27but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
28A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:
28A man making void the law of Moses dieth without any mercy under two or three witnesses:
28Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:
29of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?
29How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?
29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son ofGod, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
30For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.
30For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.
30For we know him that said, To me [belongs] vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.
31It is a fearful thing to fall into the hands of the living God.
31It is a fearful thing to fall into the hands of the living God.
31[It is] a fearful thing falling into [the] hands of [the] livingGod.
32But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
32But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.
32But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
33partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
33And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.
33on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
34For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one.
34For you both had compassion on them that were in bands and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.
34For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
35Cast not away therefore your boldness, which hath great recompense of reward.
35Do not therefore lose your confidence which hath a great reward.
35Cast not away therefore your confidence, which has great recompense.
36For ye have need of patience, that, having done the will of God, ye may receive the promise.
36For patience is necessary for you: that, doing the will of God, you may receive the promise.
36For ye have need of endurance in order that, having done the will ofGod, ye may receive the promise.
37For yet a very little while, He that cometh shall come, and shall not tarry.
37For yet a little and a very little while, and he that is to come will come and will not delay.
37For yet a very little while he that comes will come, and will not delay.