Proverbs 26

1As snow in summer, and as rain in harvest, So honor is not seemly for a fool.

1Like snow in summer and rain when the grain is being cut, so honour is not natural for the foolish.

1As snow in summer, and rain in harvest, so glory is not seemly for a fool.

1As snow in summer, and as rain in harvest, So honour <FI>is<Fi> not comely for a fool.

2As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.

2As the sparrow in her wandering and the swallow in her flight, so the curse does not come without a cause.

2As a bird flying to other places, and a sparrow going here or there: so a curse uttered without cause shall come upon a man.

2As a bird by wandering, as a swallow by flying, So reviling without cause doth not come.

3A whip for the horse, a bridle for the ass, And a rod for the back of fools.

3A whip for the horse, a mouth-bit for the ass, and a rod for the back of the foolish.

3A whip for a horse, and a snaffle for an ass, and a rod for the back of fools.

3A whip is for a horse, a bridle for an ass, And a rod for the back of fools.

4Answer not a fool according to his folly, Lest thou also be like unto him.

4Do not give to the foolish man a foolish answer, or you will be like him.

4Answer not a fool according to his folly, lest thou be made like him.

4Answer not a fool according to his folly, Lest thou be like to him--even thou.

5Answer a fool according to his folly, Lest he be wise in his own conceit.

5Give a foolish man a foolish answer, or he will seem wise to himself.

5Answer a fool according to his folly, lest he imagine himself to be wise.

5Answer a fool according to his folly, Lest he be wise in his own eyes.

6He that sendeth a message by the hand of a fool Cutteth off his own feet, and drinketh in damage.

6He who sends news by the hand of a foolish man is cutting off his feet and drinking in damage.

6He that sendeth words by a foolish messenger, is lame of feet and drinketh iniquity.

6He is cutting off feet, he is drinking injury, Who is sending things by the hand of a fool.

7The legs of the lame hang loose; So is a parable in the mouth of fools.

7The legs of one who has no power of walking are hanging loose; so is a wise saying in the mouth of the foolish.

7As a lame man hath fair legs in vain: so a parable is unseemly in the mouth of fools.

7Weak have been the two legs of the lame, And a parable in the mouth of fools.

8As one that bindeth a stone in a sling, So is he that giveth honor to a fool.

8Giving honour to a foolish man is like attempting to keep a stone fixed in a cord.

8As he that casteth a stone into the heap of Mercury: so is he that giveth honour to a fool.

8As one who is binding a stone in a sling, So <FI>is<Fi> he who is giving honour to a fool.

9Asa thorn that goeth up into the hand of a drunkard, So is a parable in the mouth of fools.

9Like a thorn which goes up into the hand of a man overcome by drink, so is a wise saying in the mouth of a foolish man.

9As if a thorn should grow in the hand of a drunkard: so is a parable in the mouth of fools.

9A thorn hath gone up into the hand of a drunkard, And a parable in the mouth of fools.

10As an archer that woundeth all, So is he that hireth a fool and he that hireth them that pass by.

10Like an archer wounding all who go by, is a foolish man overcome by drink.

10Judgment determineth causes: and he that putteth a fool to silence, appeaseth anger.

10Great <FI>is<Fi> the Former of all, And He is rewarding a fool, And is rewarding transgressors.

11As a dog that returneth to his vomit, So isa fool that repeateth his folly.

11Like a dog going back to the food which he has not been able to keep down, is the foolish man doing his foolish acts over again.

11As a dog that returneth to his vomit, so is the fool that repeateth his folly.

11As a dog hath returned to its vomit, A fool is repeating his folly.

12Seest thou a man wise in his own conceit? There is more hope of a fool than of him.

12Have you seen a man who seems to himself to be wise? There is more hope for the foolish than for him.

12Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him.

12Thou hast seen a man wise in his own eyes, More hope of a fool than of him!

13The sluggard saith, There is a lion in the way; A lion is in the streets.

13The hater of work says, There is a lion in the way; a lion is in the streets.

13The slothful man saith: There is a lion in the way, and a lioness in the roads.

13The slothful hath said, `A lion <FI>is<Fi> in the way, A lion <FI>is<Fi> in the broad places.'

14Asthe door turneth upon its hinges, So doth the sluggard upon his bed.

14A door is turned on its pillar, and the hater of work on his bed.

14As the door turneth upon its hinges, so doth the slothful upon his bed.

14The door turneth round on its hinge, And the slothful on his bed.

15The sluggard burieth his hand in the dish; It wearieth him to bring it again to his mouth.

15The hater of work puts his hand deep into the basin: lifting it again to his mouth is a weariness to him.

15The slothful hideth his hand under his armpit, and it grieveth him to turn it to his mouth.

15The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth.

16The sluggard is wiser in his own conceit Than seven men that can render a reason.

16The hater of work seems to himself wiser than seven men who are able to give an answer with good sense.

16The sluggard is wiser in his own conceit, than seven men that speak sentences.

16Wiser <FI>is<Fi> the slothful in his own eyes, Than seven <FI>men<Fi> returning a reason.

17He that passeth by, and vexeth himself with strife belonging not to him, Islikeone that taketh a dog by the ears.

17He who gets mixed up in a fight which is not his business, is like one who takes a dog by the ears while it is going by.

17As he that taketh a dog by the ears, so is he that passeth by in anger, and meddleth with another man's quarrel.

17Laying hold on the ears of a dog, <FI>Is<Fi> a passer-by making himself wrath for strife not his own.

18As a madman who casteth firebrands, Arrows, and death,

18As one who is off his head sends about flaming sticks and arrows of death,

18As he is guilty that shooteth arrows, and lances unto death.

18As <FI>one<Fi> pretending to be feeble, Who is casting sparks, arrows, and death,

19So is the man that deceiveth his neighbor, And saith, Am not I in sport?

19So is the man who gets the better of his neighbour by deceit, and says, Am I not doing so in sport?

19So is the man that hurteth his friend deceitfully: and when he is taken, saith: I did it in jest.

19So hath a man deceived his neighbour, And hath said, `Am not I playing?'

20For lack of wood the fire goeth out; And where there is no whisperer, contention ceaseth.

20Without wood, the fire goes out; and where there is no secret talk, argument is ended.

20When the wood faileth, the fire shall go out: and when the talebearer is taken away, contentions shall cease.

20Without wood is fire going out, And without a tale-bearer, contention ceaseth,

21Ascoals are to hot embers, and wood to fire, So is a contentious man to inflame strife.

21Like breath on coals and wood on fire, so a man given to argument gets a fight started.

21As coals are to burning coals, and wood to fire, so an angry man stirreth up strife.

21Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.

22The words of a whisperer are as dainty morsels, And they go down into the innermost parts.

22The words of one who says evil of his neighbour secretly are like sweet food, they go down into the inner parts of the stomach.

22The words of a talebearer are as it were simple, but they reach to the innermost parts of the belly.

22The words of a tale-bearer <FI>are<Fi> as self-inflicted wounds, And they have gone down <FI>to<Fi> the inner parts of the heart.

23 Fervent lips and a wicked heart Arelikean earthen vessel overlaid with silver dross.

23Smooth lips and an evil heart are like a vessel of earth plated with silver waste.

23Swelling lips joined with a corrupt heart, are like an earthern vessel adorned with silver dross.

23Silver of dross spread over potsherd, <FI>Are<Fi> burning lips and an evil heart.

24He that hateth dissembleth with his lips; But he layeth up deceit within him:

24With his lips the hater makes things seem what they are not, but deceit is stored up inside him;

24An enemy is known by his lips, when in his heart he entertaineth deceit.

24By his lips doth a hater dissemble, And in his heart he placeth deceit,

25When he speaketh fair, believe him not; For there are seven abominations in his heart:

25When he says fair words, have no belief in him; for in his heart are seven evils:

25When he shall speak low, trust him not: because there are seven mischiefs in his heart.

25When his voice is gracious trust not in him, For seven abominations <FI>are<Fi> in his heart.

26Though hishatred cover itself with guile, His wickedness shall be openly showed before the assembly.

26Though his hate is covered with deceit, his sin will be seen openly before the meeting of the people.

26He that covereth hatred deceitfully, his malice shall be laid open in the public assembly.

26Hatred is covered by deceit, Revealed is its wickedness in an assembly.

27Whoso diggeth a pit shall fall therein; And he that rolleth a stone, it shall return upon him.

27He who makes a hole in the earth will himself go falling into it: and on him by whom a stone is rolled the stone will come back again.

27He that diggeth a pit, shall fall into it: and he that rolleth a stone, it shall return to him.

27Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.

28A lying tongue hateth those whom it hath wounded; And a flattering mouth worketh ruin.

28A false tongue has hate for those who have clean hearts, and a smooth mouth is a cause of falling.

28A deceitful tongue loveth not truth: and a slippery mouth worketh ruin.

28A lying tongue hateth its bruised ones, And a flattering mouth worketh an overthrow!