לָבַשׁ

The Hebrew verb לָבַשׁ (lavash) primarily signifies the act of putting on or clothing. Its semantic range extends from the literal donning of garments and armor to the figurative assumption of qualities or states. This versatility makes it applicable in various contexts, from daily life to significant theological discussions. The root implies a wrapping around, thus encompassing the full act of covering oneself or another. The Septuagint frequently renders lavash with the Greek verb enduō, which similarly carries both literal and figurative meanings of clothing or putting on.

In many instances, lavash describes the act of wearing clothing, often in the context of religious or royal attire. Priests are commanded to put on their holy garments for service (Exodus 29:30). Kings and soldiers put on their robes and armor for battle or official duties (1 Kings 22:30, 1 Samuel 17:38). However, it is not limited to human action; God himself is depicted as putting on majesty and strength (Psalm 93:1), portraying His sovereign power and eternal reign. This anthropomorphic language emphasizes divine attributes in a way that is understandable to humans.

Beyond the literal, lavash is powerfully employed to describe the assumption of abstract qualities. The Spirit of the LORD “comes upon” or “clothes” Gideon, empowering him for leadership (Judges 6:34). This highlights divine enabling and presence. Similarly, God is said to "put on righteousness as a breastplate" and "salvation as a helmet" (Isaiah 59:17), illustrating His character and saving action.Conversely, people can metaphorically "clothe" themselves with cursing or other negative attributes (Psalm 109:18), demonstrating the pervasive and transformative nature of these qualities. Thus, lavash conveys not just an external act, but often an internal identification with the item or quality being "put on."