Greek · Strong's G3762
οὐδείς
oudeís (oo-DEIS)
adjective, adverbial, pronominal
This term means absolutely no one, in no case, or nothing. It expresses a strong and absolute negation.
The Greek term οὐδείς (oudeis) is a compound word formed from the negative particle οὐ (ou, "not") and εἷς (heis, "one"). As such, it conveys an emphatic negation, meaning "not even one." This can apply to persons, as "no one" or "nobody," or to things, as "nothing." Its use highlights the complete absence or non-existence of something, often underscoring the finality or totality of a statement. It is more absolute than other negative particles, emphasizing the complete lack of whatever is being negated. This term is a versatile negating word, functioning as an adjective, an adverbial intensifier, or a pronoun depending on its grammatical context.
In the New Testament, οὐδείς (oudeis) is employed across various contexts to convey a strong sense of exclusion or non-occurrence. It can emphasize God's unique power and authority, as well as the exclusivity of salvation through Christ. For example, it appears in passages describing events where a complete absence of an expected outcome or person occurred. It also features in proclamations about things that are utterly impossible or forbidden. The term often serves to highlight the radical newness of Christ's message or the definitive nature of spiritual truths, such as the impossibility of serving two masters or the comprehensiveness of God's plan. Its usage often signals a crucial, non-negotiable truth.
Common English renderings
- none
- nobody
- nothing
- no man
- no one
Key verses
"Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him."
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"And there arose a great clamor: and some of the scribes of the Pharisees’ part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?"
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"And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved."
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"I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name."
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"And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions."
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