Titus 1:6

What does Titus 1:6 mean?

A plain-English look at Titus 1:6 in WEB alongside six other public-domain English translations, with cross-references and chapter context.

What Titus 1:6 means

The first qualifications focus on home life and reputation. “Blameless” means having no chargeable scandal—an integrity recognizable by outsiders. “Husband of one wife” speaks to marital faithfulness and sexual purity, not polygamy or flirtation. His children are to be believers and not known for wildness or defiance; the leader’s home should display the fruit of wise, loving authority and gospel influence. Church leadership begins where a man is best known—at home. If the gospel has not shaped his closest relationships, it should not be entrusted with broader oversight. Character proven in private life qualifies a man to care for God’s public household.

Parallel translations

WEB

World English Bible · 2000

if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.

KJV

King James Version · 1611

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

ASV

American Standard Version · 1901

if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.

BBE

Bible in Basic English · 1949

Men having a good record, husbands of one wife, whose children are of the faith, children of whom it may not be said that they are given to loose living or are uncontrolled.

YLT

Young's Literal Translation · 1862

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate--

DRA

Douay-Rheims (Challoner) · 1752

If any be without crime, the husband of one wife. having faithful children, not accused of riot or unruly.

DBY

Darby Bible · 1890

if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.

Context

This verse begins the list of elder qualifications introduced in verse 5. Starting with the family emphasizes that pastoral fitness is measured in everyday relationships, not merely public gifts. The subsequent verses (vv. 7–8) move from family to personal character, and then to doctrinal commitment and competency (v. 9). The order underscores that life and teaching belong together.

v.5For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;

v.6This passage

v.7For the bishop must be blameless, as God’s steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre;

Cross references

Related passages from across Scripture, drawn from the Treasury of Scripture Knowledge.

  • Leviticus 21:14

    A widow, or one divorced, or a profane woman, a harlot, these shall he not take: but a virgin of his own people shall he take to wife.

  • Ephesians 5:18

    And be not drunken with wine, wherein is riot, but be filled with the Spirit;

  • 1 Samuel 2:22

    Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.

  • Genesis 18:19

    For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.

  • 1 Samuel 2:11

    And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.

  • 1 Thessalonians 5:14

    And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.

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