Romans 4:7

What does Romans 4:7 mean?

A plain-English look at Romans 4:7 in WEB alongside six other public-domain English translations, with cross-references and chapter context.

What Romans 4:7 means

David describes the blessed state of those whose iniquities are forgiven and whose sins are covered. The imagery is rich: God does not expose and condemn the repentant sinner; He covers the guilt so it no longer accuses. This covering is not a human disguise but a divine act of mercy. The emphasis falls on God’s initiative—He forgives; He covers. Blessedness, therefore, is not the reward of flawless performance but the gift of pardoned transgression. Such language fits Paul’s argument perfectly: righteousness counted apart from works manifests as real forgiveness that removes the barrier between God and the sinner.

Parallel translations

WEB

World English Bible · 2000

saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.

KJV

King James Version · 1611

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

ASV

American Standard Version · 1901

saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.

BBE

Bible in Basic English · 1949

Happy are those who have forgiveness for their wrongdoing, and whose sins are covered.

YLT

Young's Literal Translation · 1862

`Happy they whose lawless acts were forgiven, and whose sins were covered;

DRA

Douay-Rheims (Challoner) · 1752

Blessed are they whose iniquities are forgiven: and whose sins are covered.

DBY

Darby Bible · 1890

Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:

Context

This verse continues Paul’s citation of David to define true blessedness. It explains the content of the blessing mentioned in verse 6: forgiveness and the covering of sin. The next verse will add the idea of non-imputation, completing the triad of mercy terms. With David’s testimony established, Paul will turn in verse 9 to ask who receives this blessing—those marked by circumcision only, or also those without it—advancing his argument about the universality of justification by faith.

v.6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

v.7This passage

v.8Blessed is the man to whom the Lord will not reckon sin.

Cross references

Related passages from across Scripture, drawn from the Treasury of Scripture Knowledge.

  • Micah 7:18

    Who is a God like unto thee, that pardoneth iniquity, and passeth over the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in lovingkindness.

  • Luke 7:47

    Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

  • Psalms 32:1

    Blessed is he whose transgression is forgiven, Whose sin is covered.

  • Matthew 9:2

    And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven.

  • Isaiah 40:1

    Comfort ye, comfort ye my people, saith your God.

  • Jeremiah 33:8

    And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me.

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