Romans 2:29

What does Romans 2:29 mean?

A plain-English look at Romans 2:29 in WEB alongside six other public-domain English translations, with cross-references and chapter context.

What Romans 2:29 means

A true Jew is one inwardly, and true circumcision is a matter of the heart, wrought by the Spirit, not merely by the letter. God’s approval, not human praise, is what counts. This points to the inner transformation God promises and provides, an obedience springing from a renewed heart rather than external compulsion. The Spirit produces what the Law demanded but could not empower. Thus the essence of covenant identity is spiritual and moral, not merely ceremonial. This verse reaches a climax: the people God counts as His are those changed within—an anticipation of the gospel’s work through Jesus Christ to give the Spirit and renew hearts.

Parallel translations

WEB

World English Bible · 2000

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

KJV

King James Version · 1611

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

ASV

American Standard Version · 1901

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

BBE

Bible in Basic English · 1949

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

YLT

Young's Literal Translation · 1862

but a Jew <FI>is<Fi> he who is <FI>so<Fi> inwardly, and circumcision <FI>is<Fi> of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

DRA

Douay-Rheims (Challoner) · 1752

But he is a Jew that is one inwardly and the circumcision is that of the heart, in the spirit not in the letter: whose praise is not of men, but of God.

DBY

Darby Bible · 1890

but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but ofGod.

Context

Concluding the chapter’s argument about hypocrisy, Law, and circumcision, verse 29 defines true covenant identity as inward and Spirit-wrought, seeking God’s praise rather than human approval. It answers the failures detailed in verses 17–27 by pointing to the only sufficient remedy: heart transformation. This sets the stage for Romans 3, where Paul will show that all—Jew and Gentile—are under sin and that righteousness comes apart from the Law, through faith, consistent with the inward change described here.

v.28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

v.29This passage

Cross references

Related passages from across Scripture, drawn from the Treasury of Scripture Knowledge.

  • Philippians 3:3

    for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:

  • 1 Corinthians 4:5

    Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

  • 1 Thessalonians 2:4

    but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts.

  • Romans 2:27

    and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

  • Deuteronomy 10:16

    Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

  • Luke 11:39

    And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.

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