Romans 14:20

What does Romans 14:20 mean?

A plain-English look at Romans 14:20 in WEB alongside six other public-domain English translations, with cross-references and chapter context.

What Romans 14:20 means

Do not undo what God is building in a brother’s life for the sake of food. Though all foods are clean, it is evil to eat in a way that becomes an offense—either by violating your own conscience or by emboldening another to violate his. The moral quality lies not in the menu but in the manner and effect. Love asks, Will this advance God’s work or hinder it? To insist on rights in a way that injures a believer’s conscience is to oppose the very growth God is producing. Better to limit freedom than to damage a soul’s progress.

Parallel translations

WEB

World English Bible · 2000

Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

KJV

King James Version · 1611

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

ASV

American Standard Version · 1901

Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

BBE

Bible in Basic English · 1949

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

YLT

Young's Literal Translation · 1862

for the sake of victuals cast not down the work of God; all things, indeed, <FI>are<Fi> pure, but evil <FI>is<Fi> to the man who is eating through stumbling.

DRA

Douay-Rheims (Challoner) · 1752

Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

DBY

Darby Bible · 1890

For the sake of meat do not destroy the work ofGod. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].

Context

This warning follows the call to pursue peace and edification, sharpening the contrast between God’s constructive work and our potential to tear it down over trivialities. It reiterates the truth that all things are clean while insisting on the ethical responsibility that attends their use. Verse 21 will generalize the principle of abstinence for another’s sake, extending it beyond food to wine and any practice that may trip a brother.

v.19So then let us follow after things which make for peace, and things whereby we may edify one another.

v.20This passage

v.21It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

Cross references

Related passages from across Scripture, drawn from the Treasury of Scripture Knowledge.

  • Titus 1:15

    To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

  • Acts 10:15

    And a voice came unto him again the second time, What God hath cleansed, make not thou common.

  • 1 Corinthians 6:12

    All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

  • Matthew 15:11

    Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.

  • 1 Corinthians 10:31

    Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

  • 1 Corinthians 8:8

    But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

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