Psalms 37:21

What does Psalms 37:21 mean?

A plain-English look at Psalms 37:21 in WEB alongside six other public-domain English translations, with cross-references and chapter context.

What Psalms 37:21 means

This verse sharply contrasts the financial conduct and character of the wicked with that of the righteous, revealing their moral dispositions. "The wicked borroweth, and payeth not again" highlights a characteristic lack of integrity, responsibility, and sometimes even a deliberate defrauding of creditors. It speaks to a self-serving nature and disregard for justice. In opposition, "But the righteous dealeth graciously, and giveth." This describes a generous, benevolent, and compassionate spirit. The righteous not only fulfills obligations but actively extends kindness, sharing resources, and demonstrating generosity, reflecting God's own grace and love. This moral distinction underpins the divine blessings promised.

Parallel translations

WEB

World English Bible · 2000

The wicked borroweth, and payeth not again; But the righteous dealeth graciously, and giveth.

KJV

King James Version · 1611

The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

ASV

American Standard Version · 1901

The wicked borroweth, and payeth not again; But the righteous dealeth graciously, and giveth.

BBE

Bible in Basic English · 1949

The sinner takes money and does not give it back; but the upright man has mercy, and gives to others.

YLT

Young's Literal Translation · 1862

The wicked is borrowing and repayeth not, And the righteous is gracious and giving.

DRA

Douay-Rheims (Challoner) · 1752

They that render evil for good, have detracted me, because I followed goodness.

DBY

Darby Bible · 1890

The wicked borroweth, and payeth not again; but the righteous is gracious and giveth:

Context

After the dramatic portrayal of the wicked's destruction in verse 20, this verse shifts to a practical, behavioral contrast between the wicked and the righteous, specifically regarding their financial dealings. It illustrates their differing moral characters through their actions, which in turn explains *why* God's blessings and curses fall as they do. This behavioral contrast then leads logically to the divine consequences for each group in the very next verse.

v.20But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; in smoke shall they consume away.

v.21This passage

v.22For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off.

Cross references

Related passages from across Scripture, drawn from the Treasury of Scripture Knowledge.

  • Proverbs 22:7

    The rich ruleth over the poor; And the borrower is servant to the lender.

  • Deuteronomy 28:12

    Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.

  • 2 Corinthians 8:9

    For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

  • Nehemiah 5:1

    Then there arose a great cry of the people and of their wives against their brethren the Jews.

  • 2 Corinthians 9:6

    But thisI say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

  • Isaiah 32:8

    But the noble deviseth noble things; and in noble things shall he continue.

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