Galatians 4

1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

1And I say, so long time as the heir is a babe, he differeth nothing from a servant--being lord of all,

1As long as the heir is a child, he differeth nothing from a servant, though he be lord of all,

2But is under tutors and governors until the time appointed of the father.

2but is under tutors and stewards till the time appointed of the father,

2But is under tutors and governors until the time appointed by the father.

3Even so we, when we were children, were in bondage under the elements of the world:

3so also we, when we were babes, under the elements of the world were in servitude,

3So we also, when we were children, were serving under the elements of the world.

4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

4and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

4But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:

5To redeem them that were under the law, that we might receive the adoption of sons.

5that those under law he may redeem, that the adoption of sons we may receive;

5That he might redeem them who were under the law: that we might receive the adoption of sons.

6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

6and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!'

6And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: Abba, Father.

7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

7so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

7Therefore, now he is not a servant, but a son. And if a son, an heir also through God.

8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

8But then, indeed, not having known God, ye were in servitude to those not by nature gods,

8But then indeed, not knowing God, you served them who, by nature, are not gods.

9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

9and now, having known God--and rather being known by God--how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

9But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements which you desire to serve again?

10Ye observe days, and months, and times, and years.

10days ye observe, and months, and times, and years!

10You observe days and months and times, and years.

11I am afraid of you, lest I have bestowed upon you labour in vain.

11I am afraid of you, lest in vain I did labour toward you.

11I am afraid of you, lest perhaps I have laboured in vain among you.

12Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

12Become as I <FI>am<Fi> --because I also <FI>am<Fi> as ye brethren, I beseech you; to me ye did no hurt,

12Be ye as I, because I also am as you brethren, I beseech you. You have not injured me at all.

13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

13and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,

13And you know how, through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh

14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

14and my trial that <FI>is<Fi> in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me--as Christ Jesus;

14You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.

15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

15what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

15Where is then your blessedness? For I bear you witness that, if it could be done, you would have plucked out your own eyes and would have given them to me.

16Am I therefore become your enemy, because I tell you the truth?

16so that your enemy have I become, being true to you?

16Am I then become your enemy, because I tell you the truth?

17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

17they are zealous for you--<FI> yet<Fi> not well, but they wish to shut us out, that for them ye may be zealous;

17They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.

18But it is good to be zealously affected always in a good thing, and not only when I am present with you.

18and <FI>it is<Fi> good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

18But be zealous for that which is good in a good thing always: and not only when I am present with you.

19My little children, of whom I travail in birth again until Christ be formed in you,

19my little children, of whom again I travail in birth, till Christ may be formed in you,

19My little children, of whom I am in labour again, until Christ be formed in you.

20I desire to be present with you now, and to change my voice; for I stand in doubt of you.

20and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

20And I would willingly be present with you now and change my voice: because I am ashamed for you.

21Tell me, ye that desire to be under the law, do ye not hear the law?

21Tell me, ye who are willing to be under law, the law do ye not hear?

21Tell me, you that desire to be under the law, have you not read the law?

22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

22for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

22For it is written that Abraham had two sons: the one by a bondwoman and the other by a free woman.

23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

23but he who <FI>is<Fi> of the maid-servant, according to flesh hath been, and he who <FI>is<Fi> of the free-woman, through the promise;

23But he who was of the bondwoman was born according to the flesh: but he of the free woman was by promise.

24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

24which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

24Which things are said by an allegory. For these are the two testaments. The one from Mount Sina, engendering unto bondage, which is Agar.

25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

25for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now <FI>is<Fi> , and is in servitude with her children,

25For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is: and is in bondage with her children.

26But Jerusalem which is above is free, which is the mother of us all.

26and the Jerusalem above is the free-woman, which is mother of us all,

26But that Jerusalem which is above is free: which is our mother.

27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

27for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many <FI>are<Fi> the children of the desolate--more than of her having the husband.'

27For it is written: Rejoice, thou barren, that bearest not: break forth and cry thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

28Now we, brethren, as Isaac was, are the children of promise.

28And we, brethren, as Isaac, are children of promise,

28Now we, brethren, as Isaac was, are the children of promise.

29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

29but as then he who was born according to the flesh did persecute him according to the spirit, so also now;

29But as then he that was born according to the flesh persecuted him that was after the spirit: so also it is now.

30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

30but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

30But what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.

31So then, brethren, we are not children of the bondwoman, but of the free.

31then, brethren, we are not a maid-servant's children, but the free-woman's.

31So then, brethren, we are not the children of the bondwoman but of the free: by the freedom wherewith Christ has made us free.