Galatians 4

1Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

1As long as the heir is a child, he differeth nothing from a servant, though he be lord of all,

1But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all;

2but he is under guardians and stewards until the period fixed by the father.

2But is under tutors and governors until the time appointed by the father.

2But is under keepers and managers till the time fixed by the father.

3So we also, when we were children, were held in bondage under the principles of the world;

3So we also, when we were children, were serving under the elements of the world.

3So we, when we were young, were kept under the first rules of the world;

4but when the fulness of the time was come,God sent forth his Son, come of woman, come under law,

4But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:

4But when the time had come, God sent out his Son, made of a woman, made under the law,

5that he might redeem those under law, that we might receive sonship.

5That he might redeem them who were under the law: that we might receive the adoption of sons.

5That he might make them free who were under the law, and that we might be given the place of sons.

6But because ye are sons,God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

6And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: Abba, Father.

6And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father.

7So thou art no longer bondman, but son; but if son, heir also throughGod.

7Therefore, now he is not a servant, but a son. And if a son, an heir also through God.

7So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours.

8But then indeed, not knowingGod, ye were in bondage to those who by nature are notgods;

8But then indeed, not knowing God, you served them who, by nature, are not gods.

8But at that time, having no knowledge of God, you were servants to those who by right are no gods:

9but now, knowingGod, but rather being known byGod, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

9But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements which you desire to serve again?

9But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

10Ye observe days and months and times and years.

10You observe days and months and times, and years.

10You keep days, and months, and fixed times, and years.

11I am afraid of you, lest indeed I have laboured in vain as to you.

11I am afraid of you, lest perhaps I have laboured in vain among you.

11I am in fear of you, that I may have been working for you to no purpose.

12Be as I [am], for I also [am] as ye, brethren, I beseech you: ye have not at all wronged me.

12Be ye as I, because I also am as you brethren, I beseech you. You have not injured me at all.

12My desire for you, brothers, is that you may be as I am, because I am as you are. You have done me no wrong;

13But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

13And you know how, through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh

13But you have knowledge that with a feeble body I was preaching the good news to you the first time;

14and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel ofGod, as Christ Jesus.

14You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.

14And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.

15What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.

15Where is then your blessedness? For I bear you witness that, if it could be done, you would have plucked out your own eyes and would have given them to me.

15Where then is that happy condition of yours? because I give you witness, that, if possible, you would have taken out your eyes and given them to me.

16So I have become your enemy in speaking the truth to you?

16Am I then become your enemy, because I tell you the truth?

16So then am I no longer your friend, because I give you true words?

17They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.

17They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.

17Their interest in you is not good; but their desire is that you may be shut out, so that you may go after them.

18But [it is] right to be zealous at all times in what is right, and not only when I am present with you —

18But be zealous for that which is good in a good thing always: and not only when I am present with you.

18But it is good to have an interest in a good cause at all times, and not only when I am present with you.

19my children, of whom I again travail in birth until Christ shall have been formed in you:

19My little children, of whom I am in labour again, until Christ be formed in you.

19My children, of whom I am again in birth-pains till Christ is formed in you,

20and I should wish to be present with you now, and change my voice, for I am perplexed as to you.

20And I would willingly be present with you now and change my voice: because I am ashamed for you.

20Truly my desire is to be present with you now, using a changed voice; for I am troubled about you.

21Tell me, ye who are desirous of being under law, do ye not listen to the law?

21Tell me, you that desire to be under the law, have you not read the law?

21Say, you whose desire it is to be under the law, do you not give ear to the law?

22For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.

22For it is written that Abraham had two sons: the one by a bondwoman and the other by a free woman.

22Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.

23But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.

23But he who was of the bondwoman was born according to the flesh: but he of the free woman was by promise.

23Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.

24Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

24Which things are said by an allegory. For these are the two testaments. The one from Mount Sina, engendering unto bondage, which is Agar.

24Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.

25For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;

25For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is: and is in bondage with her children.

25Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children.

26but the Jerusalem above is free, which is our mother.

26But that Jerusalem which is above is free: which is our mother.

26But the Jerusalem on high is free, which is our mother.

27For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.

27For it is written: Rejoice, thou barren, that bearest not: break forth and cry thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

27For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband.

28But ye, brethren, after the pattern of Isaac, are children of promise.

28Now we, brethren, as Isaac was, are the children of promise.

28Now we, brothers, as Isaac was, are the children of the undertaking of God.

29But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.

29But as then he that was born according to the flesh persecuted him that was after the spirit: so also it is now.

29But as in those days he who had birth after the flesh was cruel to him who had birth after the Spirit, even so it is now.

30But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

30But what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.

30What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman.

31So then, brethren, we are not maid servant's children, but [children] of the free woman.

31So then, brethren, we are not the children of the bondwoman but of the free: by the freedom wherewith Christ has made us free.

31So, brothers, we are not children of the servant-woman, but of the free woman.