Ecclesiastes 4

1Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

1And again I saw all the cruel things which are done under the sun; there was the weeping of those who have evil done to them, and they had no comforter: and from the hands of the evil-doers there went out power, but they had no comforter.

1I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any.

1And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors <FI>is<Fi> power, and they have no comforter.

2Wherefore I praised the dead that have been long dead more than the living that are yet alive;

2So my praise was for the dead who have gone to their death, more than for the living who still have life.

2And I praised the dead rather than the living:

2And I am praising the dead who have already died above the living who are yet alive.

3yea, better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun.

3Yes, happier than the dead or the living seemed he who has not ever been, who has not seen the evil which is done under the sun.

3And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun.

3And better than both of them <FI>is<Fi> he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.

4Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.

4And I saw that the cause of all the work and of everything which is done well was man's envy of his neighbour. This again is to no purpose and a desire for wind.

4Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighbour: so in this also there is vanity, and fruitless care.

4And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this <FI>is<Fi> vanity and vexation of spirit.

5The fool foldeth his hands together, and eateth his own flesh.

5The foolish man, folding his hands, takes the flesh of his body for food.

5The fool foldeth his hands together, and eateth his own flesh, saying:

5The fool is clasping his hands, and eating his own flesh:

6Better is a handful, with quietness, than two handfuls with labor and striving after wind.

6One hand full of rest is better than two hands full of trouble and desire for wind.

6Better is a handful with rest, than both hands full with labour, and vexation of mind.

6`Better <FI>is<Fi> a handful <FI>with<Fi> quietness, than two handfuls <FI>with<Fi> labour and vexation of spirit.'

7Then I returned and saw vanity under the sun.

7Then I came back, and I saw an example of what is to no purpose under the sun.

7Considering I found also another vanity under the sun:

7And I have turned, and I see a vain thing under the sun:

8There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

8It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.

8There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.

8There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and <FI>he saith not<Fi> , `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.

9Two are better than one, because they have a good reward for their labor.

9Two are better than one, because they have a good reward for their work.

9It is better therefore that two should be together, than one: for they have the advantage of their society:

9The two <FI>are<Fi> better than the one, in that they have a good reward by their labour.

10For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.

10And if one has a fall, the other will give him a hand; but unhappy is the man who is by himself, because he has no helper.

10If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up.

10For if they fall, the one raiseth up his companion, but woe to the one who falleth and there is not a second to raise him up!

11Again, if two lie together, then they have warmth; but how can one be warm alone?

11So again, if two are sleeping together they are warm, but how may one be warm by himself?

11And if two lie together, they shall warm one another: how shall one alone be warmed?

11Also, if two lie down, then they have heat, but how hath one heat?

12And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.

12And two attacked by one would be safe, and three cords twisted together are not quickly broken.

12And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken.

12And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.

13Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.

13A young man who is poor and wise is better than a king who is old and foolish and will not be guided by the wisdom of others.

13Better is a child that is poor and wise, than a king that is old and foolish, who knoweth not to foresee for hereafter.

13Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more.

14For out of prison he came forth to be king; yea, even in his kingdom he was born poor.

14Because out of a prison the young man comes to be king, though by birth he was only a poor man in the kingdom.

14Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty.

14For from a house of prisoners he hath come out to reign, for even in his own kingdom he hath been poor.

15I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.

15I saw all the living under the sun round the young man who was to be ruler in place of the king.

15I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.

15I have seen all the living, who are walking under the sun, with the second youth who doth stand in his place;

16There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

16There was no end of all the people, of all those whose head he was, but they who come later will have no delight in him. This again is to no purpose and desire for wind.

16The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.

16there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.

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17Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.

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