Hebrew · Strong's H779
אָרַר
(ah-RAR)
verb
This verb means to bind with a curse or place under a curse, often with the implication of bringing distress, calamity, or separation.
The Hebrew verb H779, "arar," denotes the act of pronouncing a curse, which carries a profound sense of bringing evil or calamity upon someone or something. Unlike some other words for cursing, "arar" often implies a formal and potent declaration that sets a person or entity apart for judgment or misfortune. It is frequently associated with divine pronouncements or solemn vows, where the consequences of the curse are expected to inevitably follow.
Semantic range of "arar" includes not only the pronouncement of a curse but also the state of being cursed. This can range from a general declaration of ill will (as seen in personal curses) to covenantal curses that bring specific consequences for disobedience. The theological weight of "arar" is significant, as it highlights God's justice and the serious consequences of sin and rebellion against His will. When God curses, it is a statement of His righteous judgment which carries inescapable force.
"Arar" appears in various contexts. In the narrative of Noah, Canaan is cursed (Genesis 9:25), establishing a long-term consequence. In the Deuteronomic covenant, a series of curses are pronounced for disobedience, emphasizing the conditional nature of the Mosaic covenant and the dire consequences of breaking it (Deuteronomy 27:15-26). Individuals can also be declared "arar," as in Jeremiah 17:5, where trusting in humanity rather than God brings a curse. The prophet Malachi uses "arar" to describe the curse upon the nation of Israel for their unfaithfulness in tithing (Malachi 3:9), demonstrating that even the chosen people are not exempt from the effects of curses when they deviate from God's commands.
The New Testament does not have a direct Greek equivalent frequently used in the same specific covenantal or formal cursing contexts as "arar." However, the concept of being accursed or under a curse is reflected in words like "anathema" (ἀνάθεμα), which similarly conveys the idea of being set apart for destruction or divine disfavor due to disobedience or opposition to God's truth (Galatians 1:8-9).
Common English renderings
- curse
- cursed
- bitterly curse
Key verses
"Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed."
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"Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah."
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"Cursed be he that removeth his neighbor’s landmark. And all the people shall say, Amen."
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"And he said, Cursed be Canaan; A servant of servants shall he be unto his brethren."
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"Ye are cursed with the curse; for ye rob me, even this whole nation."
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"Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen."
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