Hebrew · Strong's H4960
מִשְׁתֶּה
(mish-TEH)
noun, masculine
This noun refers to a drinking occasion, often a lavish banquet or feast involving celebration and sometimes excess.
The Hebrew word מִשְׁתֶּה (mishteh) encompasses the act of drinking, as well as the event centered around it, most commonly a feast or banquet. Its semantic range emphasizes the social aspect of consumption, often in a celebratory or communal context. While it can simply refer to drinking, its most frequent usage in the Old Testament points to a significant gathering where food and drink are plentiful. These gatherings could be joyous occasions, such as royal banquets or family celebrations, but also instances where excessive drinking led to negative consequences.
Throughout the Old Testament, "mishteh" is used to describe various types of feasts, from intimate family meals (Genesis 19:3) to elaborate royal banquets (1 Samuel 25:36). It frequently appears in narratives involving kings, leaders, or significant events, highlighting the custom of marking special occasions with feasting. The concept of a feast could also carry theological weight, as seen in the prophetic imagery of an eschatological feast prepared by the Lord (Isaiah 25:6).
However, the term is not always associated with positive outcomes. In some instances, "mishteh" is linked with overindulgence and sin, as demonstrated by Job’s concern for his children’s feasting (Job 1:4-5), or Jeremiah’s prophecy of a divine judgment likened to a drunken feast (Jeremiah 51:39). The wisdom literature, in particular, often contrasts the fleeting pleasure of feasting with more enduring values (Ecclesiastes 7:2). Thus, while "mishteh" generally denotes a joyful gathering, its context is crucial for understanding its full implications within a given biblical passage.
Common English renderings
- banquet
- drink
- feast
- drinking
Key verses
"And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light."
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"And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually."
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"It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart."
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"as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor."
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"And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined."
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"When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith Jehovah."
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Related words