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Hebrew · Strong's H4720

מִקְדָּשׁ

(mik-dawsh)

noun, masculine

A sacred place set apart for the worship of God, often referring to the tabernacle or temple.

Miqdaš refers to a holy or consecrated place, typically designated for the worship of God. Its semantic range primarily encompasses the tabernacle in the wilderness, the temple in Jerusalem, and in some contexts, a broader sense of a hallowed space or even a refuge. The term emphasizes the sacredness and separateness of the location, where God's presence dwells and where specific rituals and offerings are performed. It highlights the distinction between the holy and the common, serving as a focal point for Israel's covenant relationship with Yahweh. The concept of the miqdaš underscores God's desire to dwell among His people and the necessity of approaching Him on His terms, in a consecrated space.

Throughout the Old Testament, the miqdaš symbolizes God's accessibility and His divine presence on earth. It was the central place for national worship, sacrifice, and prayer. The destruction of the Temple, God's miqdaš, was a catastrophic event for Israel, signifying judgment and the temporary withdrawal of God's manifest presence from that specific location. However, prophetic literature also looks forward to a future, restored miqdaš, indicating an enduring hope for God's dwelling among His people.

While predominantly referring to the tabernacle and temple, miqdaš can also, in a metaphorical or extended sense, refer to God Himself as a sanctuary for His people, offering protection and safety. This underlines a theological truth that ultimately, God Himself is the ultimate refuge and holy presence.

Common English renderings

  • sanctuary
  • holy place
  • chapel
  • hallowed part

Key verses

"And those that encamp before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death."

Numbers 3:38
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"And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of Jehovah."

2 Chronicles 29:21
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"See, O Jehovah, and behold to whom thou hast done thus! Shall the women eat their fruit, the children that are dandled in the hands? Shall the priest and the prophet be slain in the sanctuary of the Lord?"

Lamentations 2:20
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"neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am Jehovah."

Leviticus 21:12
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"And by the border of Judah, from the east side unto the west side, shall be the oblation which ye shall offer, five and twenty thousand reeds in breadth, and in length as one of the portions, from the east side unto the west side: and the sanctuary shall be in the midst of it."

Ezekiel 48:8
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"And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem."

Isaiah 8:14
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