Romans 13

1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

1Let every soul be subject to higher powers. For there is no power but from God: and those that are ordained of God.

1Let every soul be subject to the authorities that are above [him]. For there is no authority except fromGod; and those that exist are set up byGod.

2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

2Therefore, he that resisteth the power resisteth the ordinance of God. And they that resist purchase to themselves damnation.

2So that he that sets himself in opposition to the authority resists the ordinance ofGod; and they who [thus] resist shall bring sentence of guilt on themselves.

3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

3For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

3For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

4For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

4for it isGod's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it isGod's minister, an avenger for wrath to him that does evil.

5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

5Wherefore be subject of necessity: not only for wrath, but also for conscience' sake.

5Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

6For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.

6For on this account ye pay tribute also; for they areGod's officers, attending continually on this very thing.

7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

7Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

7Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.

8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

8Owe no man any thing, but to love one another. For he that loveth his neighbour hath fulfilled the law.

8Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.

9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

9For: Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not covet. And if there be any other commandment, it is comprised in this word: Thou shalt love thy neighbour as thyself.

9For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

10The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.

10Love works no ill to its neighbour; love therefore [is the] whole law.

11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

11And that, knowing the season, that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

11This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.

12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

12The night is passed And the day is at hand. Let us, therefore cast off the works of darkness and put on the armour of light.

12The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.

13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

13Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy.

13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

14But put ye on the Lord Jesus Christ: and make not provision for the flesh in its concupiscences.

14But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.