James 1

1James, a servant of God and of the Lord Jesus Christ, sends words of love to the twelve tribes of the Jews living in all parts of the earth.

1James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

1James, bondman ofGod and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.

2Let it be all joy to you, my brothers, when you undergo tests of every sort;

2All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold;

2Count it all joy, my brethren, when ye fall into various temptations,

3Because you have the knowledge that the testing of your faith gives you the power of going on in hope;

3knowing that the proof of your faith doth work endurance,

3knowing that the proving of your faith works endurance.

4But let this power have its full effect, so that you may be made complete, needing nothing.

4and let the endurance have a perfect work, that ye may be perfect and entire--in nothing lacking;

4But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.

5But if any man among you is without wisdom, let him make his request to God, who gives freely to all without an unkind word, and it will be given to him.

5and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

5But if any one of you lack wisdom, let him ask ofGod, who gives to all freely and reproaches not, and it shall be given to him:

6Let him make his request in faith, doubting nothing; for he who has doubt in his heart is like the waves of the sea, which are troubled by the driving of the wind.

6and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,

6but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

7Let it not seem to such a man that he will get anything from the Lord;

7for let not that man suppose that he shall receive anything from the Lord--

7for let not that man think that he shall receive anything from the Lord;

8For there is a division in his mind, and he is uncertain in all his ways.

8a two-souled man <FI>is<Fi> unstable in all his ways.

8[he is] a double-minded man, unstable in all his ways.

9But let the brother of low position be glad that he is lifted up;

9And let the brother who is low rejoice in his exaltation,

9But let the brother of low degree glory in his elevation,

10But the man of wealth, that he is made low; because like the flower of the grass he will come to his end.

10and the rich in his becoming low, because as a flower of grass he shall pass away;

10and the rich in his humiliation, because as [the] grass's flower he will pass away.

11For when the sun comes up with its burning heat, the grass gets dry and the grace of its form is gone with the falling flower; so the man of wealth comes to nothing in his ways.

11for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!

11For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

12There is a blessing on the man who undergoes testing; because, if he has God's approval, he will be given the crown of life, which the Lord has said he will give to those who have love for him.

12Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

12Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

13Let no man say when he is tested, I am tested by God; for it is not possible for God to be tested by evil, and he himself puts no man to such a test:

13Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

13Let no man, being tempted, say, I am tempted ofGod. ForGod cannot be tempted by evil things, and himself tempts no one.

14But every man is tested when he is turned out of the right way by the attraction of his desire.

14and each one is tempted, by his own desires being led away and enticed,

14But every one is tempted, drawn away, and enticed by his own lust;

15Then when its time comes, desire gives birth to sin; and sin, when it is of full growth, gives birth to death.

15afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

15then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

16Do not be turned from the right way, dear brothers.

16Be not led astray, my brethren beloved;

16Do not err, my beloved brethren.

17Every good and true thing is given to us from heaven, coming from the Father of lights, with whom there is no change or any shade made by turning.

17every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.

18Of his purpose he gave us being, by his true word, so that we might be, in a sense, the first-fruits of all the things which he had made.

18having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.

19You have knowledge of this, dear brothers. But let every man be quick in hearing, slow in words, slow to get angry;

19So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

19So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;

20For the righteousness of God does not come about by the wrath of man.

20for the wrath of a man the righteousness of God doth not work;

20for man's wrath does not workGod's righteousness.

21For this reason, putting away all dirty behaviour and the overweight of evil, take into your souls without pride the word which, being planted there, is able to give you salvation.

21wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

21Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.

22But be doers of the word, and not only hearers of it, blinding yourselves with false ideas.

22and become ye doers of the word, and not hearers only, deceiving yourselves,

22But be ye doers of [the] word and not hearers only, beguiling yourselves.

23Because if any man is a hearer of the word and not a doer, he is like a man looking at his natural face in a glass;

23because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

23For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:

24For after looking at himself he goes away, and in a short time he has no memory of what he was like.

24for he did view himself, and hath gone away, and immediately he did forget of what kind he was;

24for he has considered himself and is gone away, and straightway he has forgotten what he was like.

25But he who goes on looking into the true law which makes him free, being not a hearer without memory but a doer putting it into effect, this man will have a blessing on his acts.

25and he who did look into the perfect law--that of liberty, and did continue there, this one--not a forgetful hearer becoming, but a doer of work--this one shall be happy in his doing.

25But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.

26If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.

26If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

27The religion which is holy and free from evil in the eyes of our God and Father is this: to take care of children who have no fathers and of widows who are in trouble, and to keep oneself untouched by the world.

27religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

27Pure and undefiled religion beforeGod and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.