Galatians 2:21
What does Galatians 2:21 mean?
A plain-English look at Galatians 2:21 in WEB alongside six other public-domain English translations, with cross-references and chapter context.
What Galatians 2:21 means
Paul refuses to nullify God’s grace. If righteousness could come through the law, then Christ’s death was unnecessary. This stark conclusion exposes the tragedy of adding law-works to faith for justification: it drains the cross of meaning. Grace and Law-as-a-means-of-acceptance cannot coexist. To preserve the necessity and sufficiency of Christ’s sacrifice, believers must rest entirely on Him for righteousness. This verse summarizes the chapter’s argument—from Jerusalem’s recognition to Antioch’s correction—showing that the gospel’s truth and the church’s unity stand or fall with justification by grace through faith in Christ alone.
Parallel translations
WEB
World English Bible · 2000I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
KJV
King James Version · 1611I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
ASV
American Standard Version · 1901I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
BBE
Bible in Basic English · 1949I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.
YLT
Young's Literal Translation · 1862I do not make void the grace of God, for if righteousness <FI>be<Fi> through law--then Christ died in vain.
DRA
Douay-Rheims (Challoner) · 1752I cast not away the grace of God. For if justice be by the law, then Christ died in vain.
DBY
Darby Bible · 1890I do not set aside the grace ofGod; for if righteousness [is] by law, then Christ has died for nothing.
Context
This closing statement crystallizes the stakes of the Antioch incident and the Galatian controversy. Having shown recognition from the apostles, confronted hypocrisy, and articulated justification by faith, Paul concludes that to seek righteousness by the Law is to deny the cross. This prepares readers for chapter 3, where he will argue from Scripture and experience that the Spirit is received by faith, not by works of the Law, further reinforcing the same central truth.
v.20I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
v.21This passage
Cross references
Related passages from across Scripture, drawn from the Treasury of Scripture Knowledge.
- Jeremiah 8:8
How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely.
- Isaiah 49:4
But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice due to me is with Jehovah, and my recompense with my God.
- Romans 8:31
What then shall we say to these things? If Godisfor us, whoisagainst us?
- Mark 7:9
And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
- 1 Corinthians 15:17
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
- Romans 10:3
For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
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