Ezra 8:5
What does Ezra 8:5 mean?
A plain-English look at Ezra 8:5 in WEB alongside six other public-domain English translations, with cross-references and chapter context.
What Ezra 8:5 means
Shecaniah, identified as the son of Jahaziel, brings three hundred males. The repetition of the name Shecaniah in this chapter suggests multiple men of that name from different lines, a reminder not to conflate them. The large count here points to strong participation and perhaps influence by this leader. The return is not a trickle but a measurable gathering. The precise counting of adult males reflects customary ancient methods; yet the presence of families is assumed, since Ezra later speaks of “our little ones.” The record balances practicality and covenant identity, affirming that a people is moving together under recognized authority toward renewed worship in Jerusalem.
Parallel translations
WEB
World English Bible · 2000Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.
KJV
King James Version · 1611Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.
ASV
American Standard Version · 1901Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.
BBE
Bible in Basic English · 1949Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.
YLT
Young's Literal Translation · 1862From the sons of Shechaniah: the son of Jahaziel, and with him three hundred who are males.
DRA
Douay-Rheims (Challoner) · 1752Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.
DBY
Darby Bible · 1890Of the children of Shechaniah, the son of Jahaziel, and with him three hundred males.
Context
Following earlier entries, verse 5 continues the roll of family heads with their associated males. The accumulation of numbers signals a caravan of significant size, which will matter when Ezra declines military escort (verse 22) and entrusts considerable treasure to select priests (verses 24–30). The listing continues through verse 14, after which Ezra will review the group by the Ahava river and discover a crucial omission: no Levites (verse 15), prompting targeted recruitment (verses 16–20).