1 Peter 3

1Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,

1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

2having witnessed your pure conversation [carried out] in fear;

2While they behold your chaste conversation coupled with fear.

3whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

4but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight ofGod is of great price.

4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

5For thus also the holy women who have hoped inGod heretofore adorned themselves, being subject to their own husbands;

5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

6as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.

6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

7[Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.

7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

8Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;

8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

9not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.

9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11And let him avoid evil, and do good; let him seek peace and pursue it;

11Let him eschew evil, and do good; let him seek peace, and ensue it.

12because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.

12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13And who shall injure you if ye have become imitators of that which [is] good?

13And who is he that will harm you, if ye be followers of that which is good?

14But if also ye should suffer for righteousness' sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;

14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

15but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;

15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.

16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

17For [it is] better, if the will ofGod should will it, to suffer [as] well-doers than [as] evildoers;

17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us toGod; being put to death in flesh, but made alive in [the] Spirit,

18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19in which also going he preached to the spirits [which are] in prison,

19By which also he went and preached unto the spirits in prison;

20heretofore disobedient, when the longsuffering ofGod waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:

20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as beforeGod of a good conscience, by [the] resurrection of Jesus Christ,

21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22who is at [the] right hand ofGod, gone into heaven, angels and authorities and powers being subjected to him.

22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.