Hebrew · Strong's H6763
צֵלָע
(tsay-LAH)
noun, feminine
A feminine noun meaning rib, side, or chamber. It can refer to a curved part of the body, a side of an object, or an architectural element.
The Hebrew word צֵלָע (tselac) carries a primary meaning of "rib" but exhibits a broad semantic range, extending to "side" and various architectural components. Its most famous usage is in the creation account of Eve, where God forms her from Adam's "rib." This foundational narrative establishes a theological weight for the word, emphasizing the intimate connection and complementary nature of humanity, particularly in the male and female relationship. The idea of something taken from the side to create a companion underscores a sense of shared essence and mutual belonging. In this context, the word signifies not just a physical part but a foundational element in human relationships. The "rib" is not merely a bone but foundational to partnership. Its connection to the creation narrative is central to its theological significance. In terms of architectural use, צֵלָע (tselac) is frequently used to describe the sides of structures, such as the tabernacle or temple, or the "side chambers" built around these sacred spaces. This usage highlights the idea of a structural component that provides support, defines boundaries, or forms an integral part of a larger whole. The various side chambers connected to the temple illustrate their supportive and often sacred functions within the larger religious complex. Its architectural sense also includes "beams" and "planks," contributing to how the Old Testament describes solid structures. The term can also refer to the "side" of a person or object in a more general sense, as well as the "leaf" of a door. This reveals the versatility of the word, as it describes curved, flat, or foundational elements. The consistent theme across these various applications is that of a distinct, often integral, part of a larger entity, whether it's a living being, a building, or a physical object. The word's flexibility allows it to apply to both animate and inanimate objects, always pointing to a component that plays a role in the whole. While it does not appear in the New Testament directly, the themes and theological implications it raises in the Creation account echo through New Testament discussions of marriage and the unity of believers, suggesting the ancient roots of these concepts.
Common English renderings
- rib
- side
- chamber
- beam
- leaf
Key verses
"and the rib, which Jehovah God had taken from the man, made he a woman, and brought her unto the man."
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"And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:"
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"The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle story, and out of the middle into the third."
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"And thou shalt cast four rings of gold for it, and put them in the four feet thereof; and two rings shall be on the one side of it, and two rings on the other side of it."
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"and for the second side of the tabernacle, on the north side, twenty boards,"
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"and two doors of fir-wood: the two leaves of the one door were folding, and the two leaves of the other door were folding."
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