Greek · Strong's G1683
ἐμαυτοῦ
emautoû (em-af-TOO)
reflexive pronoun
This reflexive pronoun refers back to the speaker or subject, emphasizing personal involvement or action.
The Greek reflexive pronoun ἐμαυτοῦ (emautoû) means "myself." This term consistently points back to the subject of the clause, highlighting the individual’s direct involvement in an action or state. While it can introduce a sense of personal responsibility or self-awareness, its primary function is grammatical, ensuring that the action or description is directed back to the speaker. It is used across various contexts to denote actions performed by, for, or with the speaker themselves, rather than by or for another person. Its usage is straightforward, generally reinforcing the subject pronoun "I" and making the sentence more precise regarding who is performing or receiving the action.
The theological weight of ἐμαυτοῦ is typically derived from the context in which it appears rather than from the word itself. For instance, when Paul speaks of examining "myself" (1 Corinthians 4:4), the word underscores the personal nature of self-assessment before God. Similarly, when Jesus speaks of manifesting "myself" (John 14:21), it emphasizes his direct and personal revelation. The word itself does not carry inherent theological meaning but rather serves to intensify or clarify the personal aspect of the statement.
Biblical usage demonstrates ἐμαυτοῦ in situations where the speaker is the direct object or beneficiary of an action, or when distinguishing personal actions or thoughts from those of others. It appears in declarations of personal conviction, self-reflection, and promises or intentions concerning oneself. It is not used metaphorically or symbolically, but rather functions to maintain clarity in personal designation. Its simple yet crucial role ensures that the audience correctly understands the recipient or agent of an action as solely the speaker.
Common English renderings
- me
- mine own (self)
- myself
Key verses
"For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord."
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"Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that."
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"Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before,"
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"He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him."
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"On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses."
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"Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?"
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