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Hebrews 4
DRA
Douay-Rheims (Challoner) · 1752
YLT
Young's Literal Translation · 1862
1Let us fear therefore lest, the promise being left of entering into his rest, any of you should be thought to be wanting.
1We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,
2For unto us also it hath been declared in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.
2for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
3For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath: If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.
3for we do enter into the rest--we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest--;' and yet the works were done from the foundation of the world,
4For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
4for He spake in a certain place concerning the seventh <FI>day<Fi> thus: `And God did rest in the seventh day from all His works;'
5And in this place again: If they shall enter into my rest.
5and in this <FI>place<Fi> again, `If they shall enter into My rest--;'
6Seeing then it remaineth that some are to enter into it, and they to whom it was first preached did not enter because of unbelief:
6since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief--
7Again he limiteth a certain day, saying in David; To day, after so long a time as it is above said: To day if you shall hear his voice, harden not your hearts.
7again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'
8For if Jesus had given them rest he would never have afterwards spoken of another day.
8for if Joshua had given them rest, He would not concerning another day have spoken after these things;
9There remaineth therefore a day of rest for the people of God.
9there doth remain, then, a sabbatic rest to the people of God,
10For he that is entered into his rest, the same also hath rested from his works, as God did from his.
10for he who did enter into his rest, he also rested from his works, as God from His own.
11Let us hasten therefore to enter into that rest: lest any man fall into the same example of unbelief.
11May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,
12For the word of God is living and effectual and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow: and is a discerner of the thoughts and intents of the heart.
12for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
13Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.
13and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.
14Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.
14Having, then, a great chief priest passed through the heavens--Jesus the Son of God--may we hold fast the profession,