Acts 15:5

What does Acts 15:5 mean?

A plain-English look at Acts 15:5 in WEB alongside six other public-domain English translations, with cross-references and chapter context.

What Acts 15:5 means

Some believers from the party of the Pharisees insisted that Gentiles must be circumcised and keep the Law of Moses. Their concern sought continuity with God’s past revelation but misapplied it to the new covenant inaugurated by Christ. They wanted Gentile converts to enter through the doorway of the law rather than directly through faith in Jesus. Luke calls them believers, showing the debate is inside the church, not merely outside opposition. Their demand, however, would bind Gentiles to the entire Mosaic yoke and effectively make Jewish identity a prerequisite for salvation and fellowship, undermining Christ’s sufficiency and the Spirit’s work among uncircumcised believers.

Parallel translations

WEB

World English Bible · 2000

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

KJV

King James Version · 1611

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

ASV

American Standard Version · 1901

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

BBE

Bible in Basic English · 1949

But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses.

YLT

Young's Literal Translation · 1862

and there rose up certain of those of the sect of the Pharisees who believed, saying--`It behoveth to circumcise them, to command them also to keep the law of Moses.'

DRA

Douay-Rheims (Challoner) · 1752

But there arose of the sect of the Pharisees some that believed, saying: They must be circumcised and be commanded to observe the law of Moses.

DBY

Darby Bible · 1890

And some of those who were of the sect of the Pharisees, who believed, rose up from among [them], saying that they ought to circumcise them and enjoin them to keep the law of Moses.

Context

After the initial reports of God’s work, the central objection is stated plainly. This crystallizes the issue the council must address: not whether Gentiles can be saved, but on what terms. Must they become Jews to be Christians? What follows is the formal gathering of apostles and elders to consider the matter. Peter’s speech will recall God’s prior decision in the case of Cornelius and emphasize the Spirit’s testimony and salvation by grace.

v.4And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.

v.5This passage

v.6And the apostles and the elders were gathered together to consider of this matter.

Cross references

Related passages from across Scripture, drawn from the Treasury of Scripture Knowledge.

  • Acts 26:5

    having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.

  • Galatians 5:1

    For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

  • Acts 15:24

    Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;

  • Acts 24:5

    For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

  • Acts 21:20

    And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:

  • Acts 15:1

    And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.

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